Sweet Dream

A historical drama about Prince Yeon-san of Joseon as a prince trying to restore the status of his mother, the deposed and executed Queen Yun.

This was the first feature film to be produced after the liberation of North Korea. It gives a pictures of boundless joy and emotion of the Korean people who are now liberated from the colonial yoke of Japanese imperialism thanks to the glorious anti-Japanese struggle organized and led by the great leader Comrade Kim Il-Sung. Unable to endure the insult of the landlord, Gwan Pil gives vent to his rage. Because of this, the Japanese imperialists deprive him of his tenant land and put him in jail where he gains class consciousness under the influence of a KPA operative.

During a concert in Japan a singer encounters his childhood sweetheart and their old love is rekindled with new passion. However their love is a problem for the singer because he is already engaged to the daughter of his mentor.

Prince Yeonsan-gun turns into a tyrant out of grief for his mother's death. He orders beheadings of all the officials who displease him or who advised the previous king to depose the queen. He becomes crueler by the day. But in 10th year of his reign, he is kicked out of the throne and dies a tragic death.

This film is about of the life of the young patriotic martyr Yu Gwan-sun, who fought for the liberation of her country during the Independence Movement in 1919. As the Independence Movement becomes more and more intense among Korean students, the Japanese authorities order schools closed temporarily. Yu Gwan-sun (Do Geum-bong) persuades her neighbors to join the national movement, and continues her aggressive struggle against Japanese rule. An independent campaign at Aunae, a market site, is successful with the passionate participation of many people. She is arrested by the Japanese police for leading the campaign and has to endure horrible tortures. But she never gives up her fight, encouraging her cell mates to participate in the movement. She is finally taken to an underground room by the Japanese police and murdered.

Prior to the adoption of Confucianism, it was the tradition to abandon one's parents on a mountainside if they were over 70 years of age. In the ancient kingdom of Goryeo, now modern Korea, a nobleman defies this tradition when he refuses to leave his mother to starve to death.

Wolmae is a gisaeng living in Namwon. Her daughter, Chun-hyang, is secretly engaged to marry Lee Mong-ryong. Lee leaves for Seoul with his father and the new governor, Byeon Hak-do, begins coveting Chun-hyang.

A young man is anguished that Koreans cannot volunteer to join to Japanese Imperial Army.

Chun-hyang, the daughter of a geisha in the Namwon region, and Lee Mong-ryong are engaged. When Lee Mong-ryong goes up to Seoul with his father, Byeon Hak-do, the newly appointed magistrate, attempts to take Chun-hyang. Chun-hyang rejects his pleas for her to come serve him and he throws her in jail. Meanwhile, Lee Mong-ryong becomes an undercover detective after placing first on his national exam and goes to Namwon to arrest Byeon Hak-do and rescue Chun-hyang.

A group of boys decide to form a guerrilla unit in order to sabotage and spy on the American enemy after one of the communist-controlled cities falls to them.

Two Korean conscripts undergo Imperial Japanese Army training, much to the pleasure of their families.

A film based on the memoir of a 4th grade student who received the grand prize in a writing contest sponsored by Gyeongseong Daily. A boy, whose parents sell brass spoons on the street while his grandmother is sick in bed, never has money for his tuition. Fortunately, his aunt offers to pay for his tuition and his classmates raising funds for him. To top it all off, his parents return a few days later to promise him that they will pay for his tuition the next time.

A Japanese-speaking family in occupied Korea deal with the war.

Dr. Yun, an elder ornithologist in North Korea, lost his eldest son in the war and lives with his grandchildren. Myeong-oh, the second son of Dr. Yoon, showed an unusual interest in birds from an early age. One day, he went to South Korea to observe black starlings, but he could not return and became a separated family. Yoon Myeong-oh, who became a famous ornithologist in South Korea, thinks that the North Korean ibis, which disappeared from South Korea during the study, marks it on the bird's ankle and sends it to North Korea, and asks a Japanese scholar for help. One day, while observing a black starling, his father, Dr. Yun, sees a dog tag on a bird's ankle and learns that it was put on by his son in South Korea.

Jeom-yong Kim (Pyeong Wang) is a train conductor who wants to drive a military train. Won-jin (Eun-gi Dog) is his best friend and both live together. When a spy for the resistance approaches Won-jin for information on the Japanese military train in exchange for money, he puts the life of his best friend in danger.

Fisherman Choon-sam (Yoon Buk-yang) is suffering financially because of a prolonged scarcity of fish. Pestered by miserly Mr. Jang to pay back his debt, Choon-sam goes out to sea in hopes of a catch but meets a watery end instead. As payment for the debt, Mr. Jang tries to take Choon-sam's daughter In-soon as his second wife. Meanwhile, In-soon (Park Noh-kyung) is mutually in love with Chun-suk (Park Hak), but torn about the suggestion of Ok-bun (Chun Hyo-bong), who lives in Seoul, to join her in the city. In order to get a job and pay back her father's debt, In-soon follows Mr. Jang's son Chul-soo to Seoul, not knowing that he harbors illicit intentions toward her.

A pro-Japanese film showing the bravery of soldiers defending the country and promoting the power of the Japanese Air Force among Korean youth, which teaches students to acquire model aircraft skills to enhance their aviation spirit.

Pianist (Ung Na) is married to the beautiful (Jeong-suk Kim). His wife is a vain, self-indulgent woman who plays with other men.

A melodrama about a daredevil who frees a Korean girl from a village of prostitutes in northern China, Manchuria.

The wife, having learned that her husband has lost his job, is trying to get a job in a bar. When a husband finds out that his wife is going to a bar, he misunderstands for what purpose she goes there and beats her.

The people of Murendo Island make their living by fishing. Once, strangers from the city came to this island and tried to deceive the islanders, taking away their right to free fishing.

The son of a freedom fighter, Sang-hun is a member of an anti-Japanese resistance group called "Seongjinhoe," composed of students who share a dedication to the cause of liberation. Their spiritual guide is a teacher named Song Un-in. One day, Yeong-ae, whose brother is a detective in the Japanese police force charged with monitoring independence movements, joins their group. Following a series of sporadic incidents, the students gather one night to resolve on an uprising, but are discovered by the police. Young-ae is wrongfully accused of betraying their plans, but she risks her life in order to allow the group members to escape. The morning after, the students of Gwangju rise up against the Japanese government.

Patriotic university student Youngwoo and his friends, led by their teacher Lee Sung, along with a British friend bid farewell to their families and become freedom fighters in Manchuria fighting against the Japanese occupation around the Tumen River.

In the second part of the dilogy about the brave fighter for justice, Hong Gil-dong, it is shown how he cracks down on a gang of criminals led by the Black Hood.

A Korean promotional film produced in 1948 by the United States Information Service in Korea, directed by Lee Han-geun (李漢根), a Korean-American lieutenant in the U.S. Army. It is the only surviving film produced during the period immediately following the establishment of the Republic of Korea, when public information responsibilities were being transferred from the Public Information Office of the U.S. Army Forces in Korea to the United States Information Service in Korea, and the organisation's operations were being restructured. The film not only provides a valuable record of rural Korean life in the 1940s but is also one of the very few surviving visual records documenting traditional Korean farmers' music and dance (nongak), Hwarang Changgeuk (화랑창극), and the general outline of a dance adaptation of Chunhyangjeon (춘향전), performed by the married couple Jo Taek-won and Kim So-young.