Regarding Huang Hua-Cheng

In this landmark 1977 documentary, narrator Ronald Eyre journeys to Taiwan to explore the vibrant and complex world of Chinese folk religion. Facilitated by the pioneering team behind ECHO Magazine—Linda Wu (吳美雲), Huang Yong-song (黃永松), and Yao Meng-chia (姚孟嘉) —the film captures a rare and precious glimpse of 1970s Taiwan, a time when ancient spiritual traditions remained deeply woven into the fabric of daily life. From the thunderous temple festivals and the mystical trances of spirit mediums to the quiet ancestral rites in family halls, "A Question of Balance" examines how the pursuit of the "Way" (the Tao) provides a sense of cosmic harmony amidst a modernizing society. It stands as a definitive visual record of a vanishing era, showcasing the enduring power of Taoist belief and its diverse pantheon of deities.

“The passing of time would be meaningful and memorable only when something happens.” Commissioned by Chiayi Art Museum, the crew revisit locations where photographer FANG Ching-mian, known as Uncle Hsin-kao, shot 70 years ago in Yushan (Niitakayama). The story of Uncle Hsin-kao and landscapes is told by interweaving a variety of climbers, scenery and Bunun Narration. The narration implies the presence and absence of certain characters in Taiwan history. Through the off-screen voice, a layer of discourse is created with the narrator's role, Bunun's lines, and the images. The absence of the indigenous people in the history of photography, the presence and revisit of the crew, the reports and postcards created by Uncle Hsin-kao reveal a poetic story between Uncle Hsin-kao and landscapes.

The director follows three art college students HUANG Yong-song, MOU Tun-fei, and HUANG Gui-rong as they enjoy an excursion into the mountains. As the song ‘California Dreamin’ plays, the three talk about their artistic ideals, how only KMT party members were eligible for scholarships, and their view on the Vietnam War.

A train rolled into Tamsui, a charming harbour town full of historical and cultural complexity. European-style architecture tells its colonial past, while Fujianese immigrants' influence stays present in local people's everyday life. Celebrated photographer and cinematographer CHANG Chao-tang captured Tamsui in the 1970s on film, creating a nostalgic yet melancholic concerto played by missionaries, fishermen, and tourists.

Viewers are transported back in time to 1974 to see the annual Taoist celebration of the Dajia Mazu Pilgrimage. Thousands of participants accompany a statue of the goddess Mazu, who protects seafarers, on a 9-day, 8-night procession, stopping at several prominent temples along the way. The religious pilgrimage is a round-way journey from the Zhenlan Temple in Dajia, Taichung City to Fengtian Temple in Xingang of Chiayi County on the Western plains of Taiwan. The mesmerising festival takes place every year during the third lunar month and still attracts large masses to this day. The audio track of the film was once banned under the Kuomintang (KMT) due to the film’s inclusion of spoken Hokkien (Taiwanese), giving viewers at the time an altered and suppressed understanding of the event and its cultural significance in Taiwan. Viewers now can revel in the beauty of the Taiwanese language and see the film for the true spirit that it captures.

The riverbanks are dotted with food stalls and buzzing with the parasol-holding crowd. Everyone is here to watch the exciting dragon boat race. Voice-over narration in melodic Taiwanese describes pre-festival preparation, and the celebrations and rituals in various parts of Taiwan. Through carefully-crafted script and well-executed camerawork, this documentary gives a vibrant portrait of ordinary people’s lives in a festive atmosphere.

Based on the tragic true story of China's first prima donna of the silver screen, Ruan Lingyu, chronicling her rise to fame as a movie actress in Shanghai during the 1930s.

Crown Prince Wu Luan is in love with Little Wan but left heartbroken when she marries his father, the emperor. The emperor's brother, Li, kills him and Wu Luan tries to avenge his father's death.

Amid the opulent teahouses of 1930s Hong Kong, a humble courtesan and the wayward scion of a wealthy family fall in love and embrace death by suicide pact. Fifty years later, her ghost returns to find him, drawing a young contemporary couple into her quest to rekindle a passion that may be as illusory as time itself.

Rebellious Yu Yuan-gi becomes a Taoist priestess in order to avoid traditional roles designated to her as a woman by the society and focus on her studies and poetry. However, her trysts with both her maid and a ronin lead to trouble.

After a gang massacre that resulted in the killing of his adopted father and gang leader, a martial artist goes into exile to take the blame. A year later, his gang is mysteriously trying to kill him, and he slowly discovers why.

18-year-old Ainu is kidnapped and sold to a brothel. Her good looks and wild personality make her very popular with the lustful clients, but also draw the lesbian attentions of brothel madam Chun Yi. Chun Yi teaches Ainu the ways of lust and the ways of kung fu, and Ainu becomes more and more similar to her captor. But rage at her treatment is still burning inside her.

Ko leads a team of Hong Kong assassins that are taken out one by one. Ko manages to flee to the countryside, where he aims to find out who's behind this and to gain the strength to fight back. Helping him is local girl Tong, whilst chasing Ko is the long arm of the law, represented by cop Chung.

Before the Big Ban on prostitution, West Hong Kong is famous for its houses of pleasure. The most infamous of them all is Floral Ode House. Among its girls are Yen Hung, who becomes a widow regularly; aristocratic Chien Chien; Cherry Fun, who manages to lose the nickname; and a bevy of beauties. The madam who is on good terms with the police chief claims the best business this side of virtue. Then there comes from England Cheng Li-Peng, commissioned to ban prostitution. He is engaged to Lily, the police chief's daughter. But his parents had arranged a wife for him when he was an infant. They have lost trace of each other. Cheng Li-Peng starts his investigation, which lead him to Yen Hung's and Chien Chien's bedrooms. He is surprised to find himself in love with all three girls. And one of them turns out to be his missing fiancee!

Four carefree lovers in Hong Kong enjoy their youth while danger looms on the edges.

An aimless young man and his sign-painter friend draw a crowd when they climb to the top of a high-rise billboard.

Composed of three separate stories, the film vividly portrays Taiwan during the cold war period when the country developed its economy with help from the United States.

Artists contributing to the 1966 Modern Poetry Exhibition included HUANG Hua-cheng, LONG Sih-liang, HUANG Yong-song, and CHANG Chao-tang; each artist chose their favorite modern poems and transformed them into imagery. This film is a time capsule capturing some of the exhibits, as well as the young artists.

Adaptation of Huang Chunming's short story "The Two Signpainters".

In 1994 HUANG Hua-cheng showed his 8mm film Experiment 002 during a seminar titled ‘Theater Quarterly and Me’ at the Chinese Taipei Film Archive. This film is a recording of the seminar, documenting how the film was played and the seminar proceedings. HUANG passed away in 1996, and his earlier films have been lost.

A biographical documentary filmed in 1999 on the occasion of Chang Chao-tang (張照堂) receiving the National Award for Arts (國家文藝獎) in the Fine Arts category (美術類). In the film he is credited as both director and editor under the pseudonym “Gao Shang-tu” (高尚土)—a name derived by decomposing the character “tang” (堂) into its constituent elements “gao” (高), “shang” (尚), and “tu” (土). Semantically, the pseudonym implies a counter-reference to the notion of temple-like, institutional “high culture,” redirecting emphasis instead toward the vernacular and the earthy—suggesting that what is truly “noble” lies in the force emerging from the “soil” (土) of the people. For this reason, the film may also be understood as a semi-autobiographical documentary that carries an element of self-writing within its particular historical context.

Originally written by HUANG Hua-cheng in 1966, the script centres on the dialogue between a couple sitting in the audience of a play. 51 years later, original actors CHUANG Ling and LIU Ying-shang are invited back to the theatre to recreate the groundbreaking original.

A girl, who was sold by her stepfather at the age of 14, has had been a prostitute for 14 years. Her family, despite enjoying a comfortable life with her help, avoids her. She thus decides to have a son of her own and succeeds by sheer determination. She is now hopeful that her son will have a life better than hers.

Starring Chuang Ling and with cinematography by Hu Qi-Yuan, The Joy of Life consists of closeup shots of technically speaking only four simple gestures of pinching on a sugar cube, drinking coffee, lighting a match, and smoking a cigarette, and it is without any lines or specific plots.